明天我会醒来用茶水烫伤自己
主演：彼得·科斯特卡,伊里·索瓦克,弗拉迪米尔·门西克,伏拉基米尔·布劳德斯基,玛丽·罗苏尔科娃,奥托·希曼内克,瓦莱丽·赫梅洛娃,丝拉芙卡·布迪诺娃,约瑟夫·维特罗韦茨,苏珊娜·翁德劳霍娃,弗兰季塞克·维采纳,玛丽·德拉霍考皮洛娃,约瑟夫·布拉哈,弗兰季塞克·彼得卡,奥塔·斯克伦奇卡,斯瓦托普卢克·本尼斯,兹登卡·霍德尔,古斯塔夫·奥波琴斯基,彼得·纳罗兹尼,霍斯特·吉泽,卡雷尔·哈布尔,扬·普热乌奇
简介：二战胜利后，纳粹军人克劳斯隐藏了起来，他通过服用抗衰老药，活到了20世纪90年代，他与双胞胎弟弟布拉格一起研制时光机器，计划利用时光机器返回1944年的德国，并将氢弹现给希特勒，使他战胜盟军，彻底改变现代历史...
简介：二战胜利后，纳粹军人克劳斯隐藏了起来，他通过服用抗衰老药，活到了20世纪90年代，他与双胞胎弟弟布拉格一起研制时光机器，计划利用时光机器返回1944年的德国，并将氢弹现给希特勒，使他战胜盟军，彻底改变现代历史...
彼得·科斯特卡,伊里·索瓦克,弗拉..
关于在短时间内的某几个人的经过
主演：内详
简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
内详
蜡笔小新：激战！涂鸦王国和约四位勇士
主演：小林由美子,楢桥美纪,森川智之,兴梠里美,真柴摩利,林玉绪,一龙斋贞友,佐藤智惠,神谷浩史,伊藤静,富永美伊奈,黑泽朋世,森田顺平,七绪春日,富泽美智惠,三石琴乃,玉川纱己子,铃木玲子,大塚瑞惠,伊仓一惠,星野千寿子,山田秋子,大冢智子,茶风林,辻亲八,中田让治,平田广明,玄田哲章,三矢雄二,飞田展男,井上喜久子,小杉十郎太,诹访部顺一,能登麻美子,麻生智久,大西健晴,泷本富士子,山本格,松本健太
简介：《蜡笔小新》第28部电影，日本于2020年4月24日上映，本作并为蜡笔小新漫画连载30周年纪念作品。宣传标语有[世界拯救！蜡笔！，本作以涂鸦王国为舞台，讲述小新等四位勇士拯救世界的故事。
简介：《蜡笔小新》第28部电影，日本于2020年4月24日上映，本作并为蜡笔小新漫画连载30周年纪念作品。宣传标语有[世界拯救！蜡笔！，本作以涂鸦王国为舞台，讲述小新等四位勇士拯救世界的故事。
小林由美子,楢桥美纪,森川智之,兴..
黑子的篮球 冬季杯总集篇 ～门的另一侧～
主演：小野贤章,小野友树,木村良平,神谷浩史,小野大辅,诹访部顺一,铃村健一,斋藤千和,细谷佳正,滨田贤二,野岛裕史,江口拓也,井上刚,羽多野涉,藤原贵弘,增田俊树,逢坂良太,铃木达央,佐藤健辅,保志总一朗,折笠富美子,中井和哉,鸟海浩辅,岛崎信长,谷山纪章,武田幸史,石川界人,福山润,伊丸冈笃
简介：秀徳VS洛山の準決勝。相手の動きを見通す赤司の「天帝の眼（エンペラーアイ）」に苦しみながらも、秀徳は緑間と高尾の連携プレイで反撃し、チーム一丸となって洛山に食らいつく。だが、そんな秀徳のわずかな希望も、赤司は冷酷に打ち砕く...。決勝戦は誠凛VS洛山に決まった。火神は試合開始直後からゾーンに入るが、赤司は容易く抑え込んでしまう。洛山との力の差に、何度も心が折れかける誠凛。だが黒子は諦めることなく、強い決意で赤司と対峙する...！
简介：秀徳VS洛山の準決勝。相手の動きを見通す赤司の「天帝の眼（エンペラーアイ）」に苦しみながらも、秀徳は緑間と高尾の連携プレイで反撃し、チーム一丸となって洛山に食らいつく。だが、そんな秀徳のわずかな希望も、赤司は冷酷に打ち砕く...。決勝戦は誠凛VS洛山に決まった。火神は試合開始直後からゾーンに入るが、赤司は容易く抑え込んでしまう。洛山との力の差に、何度も心が折れかける誠凛。だが黒子は諦めることなく、強い決意で赤司と対峙する...！
小野贤章,小野友树,木村良平,神谷..
偶像大师剧场版：前往光辉的彼端
主演：中村绘里子,长谷川明子,今井麻美,仁后真耶子,浅仓杏美,平田宏美,下田麻美,钉宫理惠,高桥智秋,原由实,沼仓爱美,若林直美,泷田树里,赤羽根健治,大塚芳忠,木户衣吹,大关英里,渡部优衣,伊藤美来,雨宫天,夏川椎菜,麻仓桃,寺岛拓笃,神原大地,松冈祯丞,星野充昭,樱井透,宫坂俊藏,松川央树,山本兼平,橘润二,丸山有香,御沓优子,庆长佑香,山中圆
简介：讲述的是偶像，是女孩子们一直以来的憧憬。但能站在顶点的，只有仅仅数人。13位少女，就此经她们所属的事务所“765 Prodution”，跨进了那个充满竞争的世界。出道约半年，事务所来了一位全新的制作人。他跟少女们都下定决心，向顶级偶像之路进发。
简介：讲述的是偶像，是女孩子们一直以来的憧憬。但能站在顶点的，只有仅仅数人。13位少女，就此经她们所属的事务所“765 Prodution”，跨进了那个充满竞争的世界。出道约半年，事务所来了一位全新的制作人。他跟少女们都下定决心，向顶级偶像之路进发。
中村绘里子,长谷川明子,今井麻美,..
天降之物剧场版：永远的我的鸟笼
主演：保志总一朗,早见沙织,野水伊织,福原香织,美名,高垣彩阳,铃木达央,大龟明日香,日笠阳子,丰崎爱生
简介：地球即将被毁灭，妮姆芙、阿斯特雷亚纷纷死去…… 为了拯救世界，仅剩的伊卡洛斯带着樱井智树飞往天空之城--西纳普斯。 美丽的空中，伊卡洛斯回想起过去的日子…… 和主人在一起的时光，每一天、每一分、每一秒，都很幸福…… 燃烧的伊卡洛斯，和樱井智树，最终的命运是……？
简介：地球即将被毁灭，妮姆芙、阿斯特雷亚纷纷死去…… 为了拯救世界，仅剩的伊卡洛斯带着樱井智树飞往天空之城--西纳普斯。 美丽的空中，伊卡洛斯回想起过去的日子…… 和主人在一起的时光，每一天、每一分、每一秒，都很幸福…… 燃烧的伊卡洛斯，和樱井智树，最终的命运是……？
保志总一朗,早见沙织,野水伊织,福..
精灵宝可梦：波尔凯尼恩与机巧的玛机雅娜
主演：松本梨香,大谷育江,牧口真幸,梶裕贵,伊濑茉莉也,林原惠美,三木真一郎,犬山犬子,市川染五郎,寺崎裕香,山寺宏一,松冈茉优,中川翔子,加濑康之,东条加那子,西村知道
简介：小智和皮卡丘等一行伙伴在旅途中前行。某日，宝可梦波尔凯尼恩从天而降并被迫与小智锁在了一起。波尔凯尼恩与被人类伤害过的宝可梦们共同生活，因此非常讨厌人类，但这条神奇的锁链却让他们无法分开，奇妙的故事就此开始。小智与皮卡丘又将一起开始新的冒险…… 另一方面，在超级机关城市阿佐特王国，大臣贾维斯得到了常年追求的终极发明——500 年前诞生于阿佐特王国的人造宝可梦玛机雅娜。据说在玛机雅娜体内，有被称为 “魂心”的未知力量，贪婪又邪恶的贾维斯企图利用这股力量来统治王国。小智和波尔凯尼恩将会如何化解彼此的嫌隙？波尔凯尼恩与玛机雅娜又有着怎样的渊源？他们要如何共同对抗贾维斯拯救阿佐特王国？玛机雅娜的最终命运又将如何结局？一场精灵宝可梦史上最伟大的战役即将展开！
简介：小智和皮卡丘等一行伙伴在旅途中前行。某日，宝可梦波尔凯尼恩从天而降并被迫与小智锁在了一起。波尔凯尼恩与被人类伤害过的宝可梦们共同生活，因此非常讨厌人类，但这条神奇的锁链却让他们无法分开，奇妙的故事就此开始。小智与皮卡丘又将一起开始新的冒险…… 另一方面，在超级机关城市阿佐特王国，大臣贾维斯得到了常年追求的终极发明——500 年前诞生于阿佐特王国的人造宝可梦玛机雅娜。据说在玛机雅娜体内，有被称为 “魂心”的未知力量，贪婪又邪恶的贾维斯企图利用这股力量来统治王国。小智和波尔凯尼恩将会如何化解彼此的嫌隙？波尔凯尼恩与玛机雅娜又有着怎样的渊源？他们要如何共同对抗贾维斯拯救阿佐特王国？玛机雅娜的最终命运又将如何结局？一场精灵宝可梦史上最伟大的战役即将展开！
松本梨香,大谷育江,牧口真幸,梶裕..
神奇宝贝剧场版：光轮的超魔神胡巴
主演：松本梨香,大谷育江,梶裕贵,伊濑茉莉也,牧口真幸,林原惠美,三木真一郎,犬山犬子,佐藤惠,生天目仁美,下屋则子,赤崎千夏,古岛清孝,钉宫理惠,森川智之,竹内顺子,佐仓绫音,佐藤健辅,石冢运升,藤原龙也,山寺宏一,中川翔子,筱原信一
简介：小智（松本梨花 配音）带着皮卡丘（大谷育江 配音），和同伴们继续前行在冒险的旅途之中。路上，一行人遇见了带着神奇宝贝胡巴（钉宫理惠 配音）的少女麦亚丽（中川翔子 配音）。胡巴能够制造出神奇的时空圆环，带领大家在不同的地点来回穿梭。 地处沙漠腹地的城市迪赛鲁西坦到了，曾经，在这里发生过一场声势浩大的神奇宝贝战争，亦是因为这场战争，这里才成为了干涸少水的沙漠。在这里，麦亚丽和哥哥巴尔扎（藤原龙也 配音）汇合了，让大家没有想到的是，巴尔扎竟然得到了封印着可怕神奇怪手的瓶子。在误打误撞之中，封印被解开了，那个曾经终结过迪赛鲁西坦的可怕怪兽重见天日，而它的真实身份，竟然是超胡巴（山寺宏一 配音）。
简介：小智（松本梨花 配音）带着皮卡丘（大谷育江 配音），和同伴们继续前行在冒险的旅途之中。路上，一行人遇见了带着神奇宝贝胡巴（钉宫理惠 配音）的少女麦亚丽（中川翔子 配音）。胡巴能够制造出神奇的时空圆环，带领大家在不同的地点来回穿梭。 地处沙漠腹地的城市迪赛鲁西坦到了，曾经，在这里发生过一场声势浩大的神奇宝贝战争，亦是因为这场战争，这里才成为了干涸少水的沙漠。在这里，麦亚丽和哥哥巴尔扎（藤原龙也 配音）汇合了，让大家没有想到的是，巴尔扎竟然得到了封印着可怕神奇怪手的瓶子。在误打误撞之中，封印被解开了，那个曾经终结过迪赛鲁西坦的可怕怪兽重见天日，而它的真实身份，竟然是超胡巴（山寺宏一 配音）。
松本梨香,大谷育江,梶裕贵,伊濑茉..
龙珠Z剧场版14：超能量战士悟天
主演：野泽雅子,草尾毅,乡里大辅,田中真弓,伊藤美纪,龙田直树,藤原启治,佐藤正治,茶风林,铃木富子,江川央生,麻生智久,幸野善之,岛田敏
简介：撒旦虽然赢得天下第一比武大会的冠军，却也惹得瘟神上门。18号时不时上门催讨撒旦许诺的两千万元，令这个虚名英雄不厌其烦。这一天，一个西装革履的男子但这挑战书上门，唯恐儿时尿床的丑闻公告世人，撒旦被迫接受挑战，随着个男人来到了位于大海中央的小岛之城——米克因城。除了18号紧紧跟随外，悟天和特南克斯也偷偷尾随而至。米克因城的主人是加雅•巴答男爵。为了报儿时撒旦欺负自己的仇恨，他聘请众多优秀的科学家通过基因重组制造出实力强大恐怖的生化战士，其中就包括悟天和特南克斯的宿敌布罗利。战斗开始朝着不可预测的方向发展…… 本片为《龙珠Z》剧场版。
简介：撒旦虽然赢得天下第一比武大会的冠军，却也惹得瘟神上门。18号时不时上门催讨撒旦许诺的两千万元，令这个虚名英雄不厌其烦。这一天，一个西装革履的男子但这挑战书上门，唯恐儿时尿床的丑闻公告世人，撒旦被迫接受挑战，随着个男人来到了位于大海中央的小岛之城——米克因城。除了18号紧紧跟随外，悟天和特南克斯也偷偷尾随而至。米克因城的主人是加雅•巴答男爵。为了报儿时撒旦欺负自己的仇恨，他聘请众多优秀的科学家通过基因重组制造出实力强大恐怖的生化战士，其中就包括悟天和特南克斯的宿敌布罗利。战斗开始朝着不可预测的方向发展…… 本片为《龙珠Z》剧场版。
野泽雅子,草尾毅,乡里大辅,田中真..